The Society of United Irishmen , also simply known as the United Irishmen , were a sworn society in the Kingdom of Ireland formed in the wake of the French Revolution to secure "an equal representation of all the people" in a "national government. Their suppression was a prelude to the abolition of the Protestant Ascendancy Parliament in Dublin and to Ireland's incorporation in a United Kingdom with Great Britain. The men who, in October , gathered in a Belfast tavern to propose a reform of the Irish Parliament on "principles of civil, political and religious liberty"  were Protestants in what was then a largely Protestant town. As Dissenters from the established Anglican Church of Ireland communion they were conscious of having shared, in part, the civil and political disabilities of the Kingdom's dispossessed Roman Catholic majority.
SAT - Wikipedia
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Rewrite the declaration of independence in your own words
A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. Listen to the audio version of this article: Feature stories, read aloud: download the Audm app for your iPhone. Two terms have risen quickly from obscurity into common campus parlance. Microaggressions are small actions or word choices that seem on their face to have no malicious intent but that are thought of as a kind of violence nonetheless.
The concept is often associated with William Edward Burghardt Du Bois, who introduced the term into social and political thought, famously, in his groundbreaking The Souls of Black Folk Its source has been traced back from there, by recent writers, to the development of clinical psychology in the nineteenth-century North Atlantic, and to trends in idealist philosophies of self—to the transcendentalism of Ralph Waldo Emerson and G. It is thus indirectly related to other nineteenth- and twentieth-century riffs on Hegelian themes, such as false consciousness and bad faith. In our day it continues to be used and discussed by numerous commentators—philosophical and otherwise—on racialized cultures, societies, and literatures, by cultural and literary theorists, and by students and investigators of Africana Philosophy.